Sunday, March 3, 2013
Lenten Reflections: Third Sunday of Lent
"Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times."
Matthew 18:21-22
What a different world we would live in if forgiveness were give as freely and as often. How many relationship saved? How many homes with peace restored? How many families kept together? How many counseling offices left empty? How many bottles of Rolaids unopened?
But forgiveness is not easy.
"Every one says forgiveness is a lovely idea, until they have something to forgive." - CS Lewis
We have no problem saying, "I forgive you."; forgiveness is another thing altogether.
Forgiveness is unconditional.
"I forgive you....Well, just until you hurt me again. I'll keep the knife sharp, just in case."
Forgiveness is total release; not so much the person forgiven, but the one who forgives. For when we refuse to forgive, we hold more than the other carries.
When we refuse to forgive, we hold darkness inside ourselves, and refuse light into our lives.
When we refuse to forgive, we deny healing and allow the cancer to consume us.
When we refuse to forgive, we reveal to God our arrogance, and proverbially flip Him off.
When we refuse to forgive, we sin.
"Forgiveness is the remission of sins. For it is by this that what has been lost, and was found, is saved from being lost again." - St. Augustine
Now that sounds familiar.
Lord, in Your love and mercy, You are faithful to forgive us, when we hurt You and others. As You have given us unconditional forgiveness, enable us to give the same to others. For when we unconditionally forgive, we reveal Your light to a culture of unforgiven. Amen
Labels:
easter,
forgiveness,
lent,
Matthew 18:21-22
Wednesday, February 13, 2013
Lenten Reflections: Ash Wednesday - Humiliation

"You are dust...." - Genesis 3:19
Ashes to ashes. Dust to dust.
As Lent begins, we're humiliated. Lent is not joyful. Lent is not a season that we greet each other with glad tidings. Lent is dark. And as Advent culminates in celebration, Lent culminates in death. Advent is intricately melded into Christmas. Lent is broken by a week of reflection, healing and preparation for the joy that resumes at Easter.
Ashes mark our foreheads, reminding us of sin and the deteriorating nature of this world. We are dust. The world is broken. And the dust that we come from will become our humiliation when it finds us again. When our mortal bodies breath their last breath, we are humiliated one last time in dust. We are dust. We are broken.
Ashes to ashes. Dust to dust.
The ashes also remind us that the God of the universe faced humiliation as well. By becoming dust and returning to it's embrace, Jesus was dust. Jesus was humiliated. Jesus was broken. The heavenly became earthly. The immortal became mortal, if only for a brief interlude of history.
He became humiliation so that one day our dust may life forever. We will cast off the dust. We will be fixed.
Ashes to ashes. Dust to dust.
As we begin the Lenten Season, let us remember that our healing of humiliation comes through Christ. By His humiliation, ours was lifted. By His temporary embrace of the dust, our dust thus becomes immortal. By the donning of ashes upon our heads, let us face our humiliation with the hope of resurrection. Through Christ, our ashes become beautiful. Through Christ, the broken is repaired. Through Christ, our humiliation becomes joy.
Ashes to ashes. Dust to dust.
Advent to Lent.
Birth and Death.
Beginning. Ending. Rising.
Lord, as we begin this Lenten Season, humiliated by the ashes we receive, enable us to reflect on the sin that we so often try to avoid. Help us to remember that although we are dust, broken and mortal, we will one day rise with You, perfect and immortal.
Amen.
Labels:
ash wednesday,
death,
Genesis 3:19,
lent,
life,
repentance,
sin
Tuesday, February 12, 2013
Book Review: Tragedy to Truth: A Story of faith and Transformation by Casey Cease
I met Casey Cease while we were both
making our way through seminary. Our paths crossed from time to time as we shared
a couple of classes together, but we didn't know each other very well past the
superficial acquaintance. Other than the occasional greeting in the hallways while
waiting for classes to begin, I don't think we shared more than a few words
during those four years at Southwestern. This often happens as we journey
through life. Our fast-paced culture drives us in different directions, with our
field of vision focused directly in front of us. People pass on the left and
right, quietly in our blind spots as we push the speed limit, hoping to
"get there" without being bothered. Unfortunately, and much to our
disadvantage, we often realize that we’ve missed scenery along the way that
would have blessed our souls and made the journey all the more brighter. Casey
was that scenery that I missed on my journey, and now knowing more of his story
though his book Tragedy to Truth, I wish that I would have slowed down
just a bit and glanced through my side windows.
Casey and I are also both writers who
have been able to incorporate writing into our ministries. One of the most
important elements of good writing is the ability to tell a story. In fact, I
would go so far as to say that this is the most important aspect of
communicating through the written word. Casey has the ability to tell a story,
and reveals that fact very clearly in Tragedy to Truth. As I began to
read the first few pages, I was given the opportunity to be an observer and was
transported into a story of which I felt I was part.
Casey and I have also both battled anxiety through much of our lives. As the book begins, I read of a
sensitive boy that is dealing with childhood anxiety and I share his fear. Through
his vivid description of his early years of life, I remembered with sadness
similar scenarios in my own life. As we walked together in the story through junior high, I
began to get to know Casey. I remembered the similar experiences of awkwardness
during these years of life and the struggles that most of us face in trying to
fit in while developing an identity of our own. As Casey shared his first
encounters with the opposite sex, I remembered that familiar feeling of
indescribable joy in the pit of my stomach, and felt the pain that assuredly
always accompanies it. Junior high is a tough time for many kids, and Casey
does an incredible job of painting that picture with vivid imagery. He takes
you back in time, puts his arm around you and confesses, “I was just like you.”
You feel it. You hear it. You smell it. You’re there.
Things inevitably change in high
school, and Casey paints a picture of striking and contrasting ups and downs
that make his story unique. I felt as if I was more of an observer at this
point of his journey, but none the less felt captivated by the story. It
becomes obvious that the path of his journey is becoming darker and I began to read
with nervous anticipation of what was to come. Bad decisions, creating false
personas, feelings of isolation and self-destruction become elements of Casey's
story. The warning signs begin to appear in on the road. Yield. Proceed With
Caution. Rough Road. Reduce Speed Now. Road Narrows. And although I could not
relate to all of the particulars of his journey, I could feel the intense pain. I
shared the fear, anger and frustration and was saddened by the turn of events
that culminate in the "Tragedy" of this story.
Death has a feel to it when
encountered face to face. I could feel death as I began to read of the life
changing event that is the pivot upon which this story turns. The eerie cloud
of unexpected death covered me as Casey shares this dark part of his life. Feeling
as though I was standing at the scene of the accident, I could smell the
gasoline, oil and engine fluids mixed with blood that must have been pouring on
the street. I could feel the chill in the air as well as the chill upon Casey's
soul as he became conscious of what had happened. I could hear the screams and
panic in voices as others reacted to their surroundings. I could hear the
distant whine of police cars and emergency vehicles and felt the fear that must
have overwhelmed him at the exact moment that reality joined the unconscious. I
felt as if I were the one sitting in a crashed vehicle, covered in glass and
blood. I imagined the feeling of not knowing exactly what had happened, but
knowing something tragic had occurred and that life as Casey knew it was about
to be drastically altered. Casey's life was altered forever, and this is this
is the point when truth begins to be ushered into his life.
Casey earns the right to share his
faith with you. By building trust in sharing his story, the reader senses that
trust has been built and I found myself eagerly wanting to hear him out. I will
admit that even though I work in ministry as well, I’m not a big fan of
traditional evangelism. The “in your face” techniques never worked with me
before I found Christ, and they don’t appeal to me now. I believe in building
relationships and sharing my faith through my life, actions and love. From all
practical perspectives, I could have tuned out during the second half of Casey’s
book. But there is one element that kept me reading, engaged and connected with
his story: Love.
As Casey shares the details of how
he found Christ, you sense nothing but love for the reader; not just “readers”
in general, but “reader”, because he's talking to you. As I read of Casey’s faith, I felt as we were sitting
at a table in Starbucks. He clearly reveals how his story is intractably
connected to his faith in Christ and this kept me listening and wanting to know
more. I found myself wanting to continue reading because I felt that Casey
cared about me. If I were not a follower
of Jesus Christ, I may not be convinced, but I would have quite a bit of
thinking to do about Christianity. I would dig deeper. I would read more. And
had I not already been conversing with the God of the universe, I would definitely consider
initiating a conversation.
As Casey shares his faith in Christ,
I imagined the Apostle Paul, standing on Mars Hill while debating with the
Epicureans and Stoics in ancient Greece. As he pleads his case with love and
compassion, revealing the identity of the UNKNOWN GOD, the philosophers of the
day listen with interest, fascination and anticipation of a new possible truth being revealed. In Acts 17:22-31, the words pour from Paul’s heart because the truths
that he speaks of are intertwined with the truths of his own life. The facts
are presented, his heart is poured out, his case is made. And as he ties
everything together in the truth of the Resurrection, some walked away
unconvinced, but some opened the door for further discussion: “We shall hear you again concerning this.”
In reading Tragedy to Truth, some may walk away unconvinced. But many will close its pages, reflect
on Casey’s story and resolve in their hearts, “I will hear you again concerning this.” Casey will be there; the
pastor as well as the accomplished writer.
Labels:
Acts 17:22-31,
Casey Cease,
faith,
Tragedy to Truth
Wednesday, January 30, 2013
Technological Induced Simplicity
I can't think of a verse that sums up my outlook on life these days. "give me neither poverty nor riches, but give me only my daily bread." - Proverbs 30:8
Over the last couple of years, I've been seeking more simplicity in my life; not only physical simplicity, but mental and spiritual spiritually as well. I was as if I came to a point in my journey where the "things" of life became frustrating distractions and I began to pursue the old adage, "More is less". Or maybe I just began to understand what that phrase really means. Through simplicity, I've found more peace than I ever imagined possible. As I focus more on obtaining less and getting rid of what I don't need, I find that the things I once zealously pursued, I don't really want after all. The lure of accumulating unnecessary possessions doesn't drive me as much as it once did, and because of that, I feel that a liberating burden has been lifted from my shoulders.
Now, I am by no means perfect. There are still times when a certain "thing" will catch my attention and I hear that subtle little voice whisper, "You GOT to have that!". And I admit that I give into it from time to time. But often these days, I find myself rejecting the materialistic attractions and moving my focus on to things that will actually bring me more peace. It's not always easy. We live in a culture in which we are endlessly inundated with advertising messages that are geared toward breaking the resolve of even the most ascetic among us. From the moment we wake, we are selected, targeted, marketed and most of the time, sold. You can begin your day feeling completely content, only to end the day feeling that you are somehow incomplete because you didn't buy this or that.
But physical things are not the only distractions that clutter our lives and increase our stress levels. We can inundate our lives with mental and spiritual junk as well. In fact, a case could be made that this form of accumulating is more dangerous that the former. The seemingly endless pursuit of more knowledge can exhaust us just as effectively as buying things for the sake of possession. Think about this for a minute. With an increasing technologically advanced culture, knowledge has become just as much of a commodity as the things you can see, touch and smell. The pursuit of a seemingly endless stream of information forces us to slip into the false sense that we have to be "connected" 24/7. We wake up with out iphones resting beside our beds, powering up for another full day of access. We turn on of computers before bushing our teeth and carry our laptops or tablets with us wherever we go, as to not loose one second of informational access. If we're not "connected", we're out of the loop, and that means someone else is "connected" and downloading junk into their brains before you. Keeping up with the Jones is not just a an issue of having what your neighbor has, but it extends to cyberspace and has become a desperate need to know what they know.
Spiritual accumulation can be a problem as well, although this one might be a bit more difficult to overcome. After all, why would it be such a bad thing to become more spiritual and accumulate more spiritual wisdom than the next guy? Well, I think this one goes hand in hand with the accumulation of information. As technology advances and information becomes more easily accessible, our accumulation for the spiritual things increases as well. Don't get me wrong. This is not necesassily always a bad thing. But the problem arises when we subconsiously begin to equate more information with more spirituality. We all know that the accuumulation of more information does not guarentee more knowledge. Consequently, more information does not always mean a deeper spiritual life. In fact, many times the opposite it true because our focus rests on the means and not the end.
Sometimes I think that the pursuit of accumulation, whether it's physical, emotional or spiritual, is simply a distraction from ourselves and dealing with the realities that confront us each day. Being disconnected from ourselves creates a false emotional, spiritual and comfortable disconnect. When we face ourselves, we sometimes begin to feel isolated, and when we feel isolated, we feel uneasy and sometimes afraid. We feel as if we're out of the loop because we don't have what someone else has or know what they know. When we feel disconnected, our spiritual life becomes disconnected because we feel that we're somehow spiritually inferior to others. In reality, when we face ourselves, our fears, angers and frustrations, we inadvertently delves further into the spiritual and grow more in wisdom and security. I believe that these are the times when we experience the most intimate communion with God.
When our focus is driven outside ourselves, toward others, possessions and position, we actually find ourselves serving masters that have no real control over us. The apparent control is in actuality nothing more than a phantom. In reality, our souls cry out for God in all of His simplicity, and through complete communion with Him, we actually find complete communion with ourselves. God is Spirit. (See John 4:24), and as we worship Him in Spirit, we realize that we are one with ourselves. (See 1 Corinthians 3:16) Complete union with God. Complete union with self.
Labels:
1 Corinthians 3:16,
consumerism,
john 4:24,
less is more,
materialism,
self,
simplicity
Tuesday, December 25, 2012
CEOs

Sounds OK at first, right? What's wrong with that? Well, just for a moment, I'd like you to think about that statement. Especially if you're a follower of Christ, think about these words. Imagine that you are not a follower of Christ. Imagine that you're one of these "CEOs", and on your way to church with your family. Imagine that you decide to tune into the local Christian radio station because you've heard someone at work talk about it. Imagine that you're a mom or dad, and beginning to think that you're family needs something more spiritual in their lives. You're not sure what, but you're looking. You've been thinking about church more and more, and the Christmas Season has been convicting your spirit just a bit more. The New Year is coming up, and you're going to finally start visiting some churches; maybe with some Christian friends that invited you. Maybe you and your family have drifted away from church for a while, and you've finally decided to give it another shot. You might be a little nervous, but before you even walk in the front door, you've been called out. You've been put on the spot. They're talking about YOU.
You just heard yourself labeled as a "CEO". That was YOU the DJ was talking about.You've wife gives you one of those looks. Your husband sighs and glances back at the kids in the back seat. Your teenager says, "So, I guess we're one of those CEOs, huh?" You're one of "those" people. And when you walk into church in a few minutes, you and your family are going to be on center stage. You'll get the red carpet treatment because you're one of "them". Are you going to have to wear a name tag that says CEO? You're not going to feel too self conscious, are you? Thinking of turning the car around and just going home?
You may have heard comments like this and didn't give it a second thought. I could have easily heard this and allowed it to go in one ear and out of the other. But for some reason, it caused me to pause and think about how the Church appears to the rest of the world. How do I appear to my non-Christian friends? What do they see from outside the walls of our buildings? What do they see in the neighborhoods, workplaces, homes and shopping centers? It caused me to stop and ask myself why we need to be reminded of things like this DJ referred to? Why does Christmas and Easter have to be when we "put our best foot forward"? Shouldn't we be doing this every day of the year? Should statements like this seem strange to our ears because it's a given for how we live our lives?
Don't get me wrong, Christmas and Easter are wonderful times of the year. In the Christian faith, they are considered holy days, and are times of conviction and reminding of what our faith is built on. But here's my point: If we put on a show for people on 2 specific days of the year, will they be disappointed in what they see the other 363 days of the year? Should they see something different? Something real? Should our celebrations be consistent or just pseudo-worship on the "promotion" days? Is this really showing them the love of Christ, or are we just performing to get the "CEOs" in the front door? Is this the kind of mindset that we should have toward those that are outside the doors of our church?
Yes, I believe 100% that as believers in Christ, we are called to share our faith with those that don't know the gospel. We are all called to be on mission and spread the Good News to the entire earth. But what does that mean in a real and practical way? Is it something we turn off and on, or is it something organic? Something we live 24/7 because it's who we are, not what we do? Is it something irresistible to others to the point that there is no question of who we serve and what our faith is all about?
If you are unfamiliar with the early New Testament Church, read the first few chapters of the book of Acts. The Church depicted in Acts 2 was a group of people that were "living" their faith in Jesus Christ. In Acts 2:42-47: "They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved."
These were people consumed by their faith in the risen Christ and could not contain it for one minute. They lived and breathed their faith in Christ. Yes, they preached the gospel and spoke truth to thousands of people, and the Bible tells us that thousands were coming to know Christ every day. It was literally an explosion of faith and the growth was astronomical. Truly, a revolution had begun in Jerusalem and the world would never be the same.
But this was not conditional. It was not a "one or the other" kind of thing. They were living an irresistible life that made others see that truth. Reality. Their words were backed up by their lives and actions. There were no "special" times to share the truth of Christ. It was Good News, not BS. There were no better times than others, because they were just living and sharing what they believed. No one told them to put their best foot forward when they walked outside, went to the Temple or market place. Both of their feet were the best and were always moving forward. They didn't see CEOs. They only saw people that they wanted to love as Christ loved them. The love they felt could not be contained. they loved because THEY were loved, not because they were told to love every once and a while.
Labels:
church,
evangelizm,
god,
jesus christ,
theology
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